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Entries in h'mong (5)

Saturday
Jun102023

Frozen Memory

After Saigon, Leo walked to Sapa in NW mountains.

Talking monkey tourists from Hanoi are here to eat, gamble, sing, dance / screw and buy cheap imported plastic products, said Mo and My, H’mong storyteller sellers.

Day trippers are an army in high heels, floppy hats, sunglasses, shiny belts and lost eyes. They run to stand in front of a Catholic Church to have their photo snapped off. Most ignore us.

A woman tourist slows down in her long march toward consumerism to look at my work: a handmade belt, a colorful wrist wearable, a thin wallet. The wallet is thinner than Mo.

She is surrounded by a chorus. “Buy From Me! Buy From Me!” 

The woman faints. Another buyer takes her place near blue tarp patchwork junk dealers selling fake watches, cheap pants, shirts, hats and knickknacks.

Eyes scan colors, fabrics and faces.

A park has baby red roses. A dusty historical statue stares at brackish fountain water.

Red Dzao women have bags and threaded samples spread on the ground.

“Do you want to buy from me?” said one smiling with gold teeth.

“Yes. I want to buy the mountain.” Leo pointed to the rising green western forest, steel gray granite slabs, deep shaded valleys and gray clouds skimming peaks around high deep edges rolling toward them.

“Ok,” she said. “I will sell you the day mountain for 10,000 and the night mountain for 10,000.”

“Ok. It’s a deal.”

School kids in uniformed mass hysteria and deprived of sleep stagger uphill to a bright yellow building where a young boy pounds out a rhythm on a ceremonial skin drum. Come all yea faithful, joyful and trumpet.

Two big brown dogs fuck on the street in front of the church where tourists gather for a photo shoot.

Local women armed with cameras they rent by the day selling images, reflections, memories and dreams poke and prod women, husbands, boys and girls into groups for the moment. The decisive moment they will remember forever.

Their image will collect dust near a votive candle altar and burning innocent incense feeding, appeasing dead hungry ancestral ghosts. Caught in time. Frozen alive.

 

Tuesday
Oct142014

Red Dzou

 After Saigon, I walked to Sapa in northwest mountains.

  Talking monkey tourists from Hanoi are here to eat, gamble, sing, dance/screw and buy cheap Chinese plastic products, said Mo, 10, H’mong cloth seller.

  They are an army in high heels, floppy hats, sunglasses, shiny belts and lost eyes. They run to stand in front of a Catholic Church to have their photo snapped off. Most ignore us.

  A woman tourist slows down in her long march toward consumerism to look at Mo’s work: a handmade belt, a colorful wrist wearable, a thin wallet. The wallet is thinner than Mo.

  She’s surrounded by a chorus, “Buy From Me! Buy From Me!”

  The woman faints. Another buyer takes her place near blue tarp patchwork junk dealers selling fake watches, cheap pants, shirts, hats and knickknacks.

  Eyes scan colors, fabrics and faces.

  A park has baby red roses. A dusty historical statue stares at brackish fountain water. Six Red Dzao women talk with bags and threaded samples spread on the ground.

  “Do you want to buy from me?” said one smiling with gold teeth.

  “Yes. I want to buy the mountain.” I pointed to the rising green western forest, steel gray granite slabs, deep shaded valleys, and gray clouds skimming peaks around high deep edges.

  “Ok,” she said. “I will sell you the day mountain for 10,000 and the night mountain for 10,000.”

  “Ok. It’s a deal.” We laughed.

  Red communist scarfed school kids in uniformed mass hysteria, deprived of sleep stagger uphill to a bright yellow school building where a young boy pounds out a rhythm on a ceremonial drum. Come all yea faithful, joyful and trumpet.

  Two big brown dogs fuck on the street in front of the Catholic church where tourists gather for a photo shoot.

  Local Vietnamese women armed with cameras rented by the day selling images, memories and dreams poke and prod women, husbands, boys and girls into manageable groups for the moment.

  The decisive moment they will remember forever.

  Memories of their life will be framed on a family alternative votive candle altar near burning incense feeding, appeasing dead hungry ancestral ghosts.

  Caught in time.

  Frozen alive.  

  Possible signs of intelligent life in Sapa.

  Rumor control reports. 

Monday
Mar032014

no feeding please

Give this to the new volunteer teachers.

LBF is a Foundation. It is not a school.

It is an English Development Center.

It offers H'mong students the opportunity to improve their English communication skills.

The majority of schools in Asia are exam-based. Teachers lecture on grammar and vocabulary. Students learn by rote. Their objective is to pass exams. Teachers push them through.

Teacher talking time is 80-20 or more. Students are dumbed down and passive. It’s all listening. They RETAIN very little.

They are never asked, “What do you think?”

They are told what to think.

Independent learning is a foreign language.

My approach has developed a healthy, easy going, stress free relaxed, student centered environment. It is communication-based, not grammar based. Teamwork. Learn by doing.

Get out of their way. Help where and when needed. Practice support, kindness and love, not feeding.

Ask students about The Spoon.

Thank you for your attention.

Thursday
Dec122013

kids speak truth

After a year and a half in a Wild West town,
Pounding Stick dragged his sorry angry alcoholic brilliant ass to Hanoi. 
Down a dusty road. Out of a dusty little town.
Past the Plain of Scars.
Past men and women de-mining, defining soil.
Harvesting ordinance.
To be recycled as garden planters, fences, restaurant fixtures, bracelets,
Spoons and impossible fragments explaining how the world works.
Going to get a life teaching spoiled rich kids, said Pounding Stick. $30 an hour.
He needed travel money for South America. 
A long way from England.
A long way from anywhere but here turning Earth.
Life is good.
Short, said a H'mong student.
It was the rainy season.
Tears ran down the street.
Yes, said another. He evaporated his limited patience here.
Yes, he did, said another kid. He absolved the dilemma of his loss. 
He projected his shadow, fear, and ignorance on us, said one.
It'd be nice if we had a more gentle teacher.
Accept loss forever, said a quiet kid. Happiness is small.
A small mansion.
A small fortune.
A small ____.
Smaller and smaller. Poof.

 

Tuesday
Oct272009

Sapa Tale

Greetings,

Before shifting my fluid base to Saigon, or Ho Chi Minh City (HCMC) this weekend I will post more Sapa material lest it become lost in the dusty archive of a Moleskine. Besides the words, here are three images to share with you. The Nikon and Leica galleries hold extensive Sapa visual stories if you have time.

Sapa is a remote mountain city in the Northwest and a favorite among tourists and travelers. I blogged and linked to Sapa earlier. Fresh air, amazing friendly local people, the H'mong, Red Dzao and Tay. 

+

All night a heavy rain decorated the lake. Ripples from the center. Water echoes.

 My room is on the 4th floor of a cheap local hotel overlooking the lake, away from the typical tourist backpacker joints.

Above the lake are heavily forested eastern mountains with high granite ridges running north. Fog and water and low clouds rumble over the peaks, down the valleys bringing rain, fog and mist. It’s a perfect environment. 

The moving, falling water creates whirlpools on the lake with a steady falling mist.

The air is clean and pure. It feels marvelous. 

At 7:30 a.m. I jump in a van for a three hour trip to the Sunday Bac Ha market south of Sapa. It is “famous” for the Flower H’mong women’s elaborate colorful clothing. In the van are four Australian girls completing their nutritional studies program in Ha Noi.

It’s a splendid wild nature ride up, down and through narrow mountain passes, often with zero visibility as we are surrounded by thick cold fog. It is pouring in Bac Ha and the market is flooded with locals huddled under blue tarps buying and selling. There are lots of foreign tourists. It’s the Sunday “happening.”

We drop the girls off in Lao Cai so they can catch the night train to their dietary studies I and return to Sapa through the clouds as twilight sweeps over peaks into deep valleys where roaring rivers sing.

One Morning.

I rescued a brown moth from room #402 so it could fly into the sky.

At dawn I saw a bright white, yellow sunrise over the eastern mountains. Behind me was a brilliant rainbow arching over the high green western hills. Perfect natural equilibrium. 

I met Sa, a H’mong woman and we walked around the cloth market discussing the finer points of fabric quality. She told me a story about a H’mong woman in the far north mountains who was kidnapped by Chinese men from Yunnan, taken over the border and forced into prostitution. When she became pregnant she was taken to a remote cabin in the Yunnan mountains and kept there as a prisoner. One day she escaped and returned to Vietnam. Human trafficking is a growing problem in the world.

Sa also talked about how there is a lack of minority owned shops in Sapa.

By now most, if not all the H’mong women and kids know me. I’ve been here longer than the average tourist who does 2-3 days; takes a trek, explores the area, maybe really gets to know the local people and then they vanish, back on the train southbound.

I smile and speak with everyone along the path. In-out, up-down the steep sunrise street, past tourist shops and restaurants. “Same-same, but different,” goes the t-shirt proverb.

I am just sitting with the mountains, sky, clouds, kids and dancing stories.


How to travel inside the market. How to carry fresh meat in a box on your motorcycle so you can stop, chop, weigh and sell to the people on the street. 

The village of Sa. Small steps going down, Steep trails, dirt, plants. She identifies wild plants on the hillside used to create the indigo colors in their clothing.

The wild terrain. Rising rice terraces where people harvest. People cut, thresh, stack of stalks and burn them. Isolated puffs of smoke dot the valley below rising green forests and mountains.

It’s a long simple home with a dirt floor and bamboo walls. There are also some wooden walls but wood is expensive. The home is divided into a kitchen on the left, main room and bedroom. The main room has a TV and DVD machine. Under the roof is a storage area.

Outside is a faucet for water, water buffalo pen, pig pen and writing pen. Actually there’s no writing pen. 

Indigo cloth that has been repeatedly dyed in a large vat hangs to dry along a wooden wall. Stacks of straw for winter feeding are stacked. Twenty-five kilogram bags of rice in blue, white and orange plastic bags made in Indonesia are piled in a corner.

Sa's husband returns with the water buffalo and we share a simple lunch prepared by one of Sa’s three daughters. She is 19, a mother, a trek leader and speaks excellent English. Many girls marry at 16. They begin families. We share rice, tofu, and greens.

Metta.


 

  

Sa's husband. One harvest per year.