We Had An Encounter

(Post coup, July 2016 - Turkey's government solidifies control over military, judiciary, medias, education. Over 120,000 judges, teachers, police and civil servants suspended or dismissed, together with about 40,000 formally arrested.)

On a 5th floor balcony in Ankara, Turkey, Lucky fed wild birds, nurtured roses and played in good dirt.

He collected poetic and photographic evidence.

The rise and decline of Byzantine civilizations heard historians standing on street corners, lost highways or walking arduous mountain paths amid sweet smelling manure with tattered hats in hands pleading, “Give me your wasted hours. Give me your wasted hours.”

Besides helping students discover the courage to speak another tongue with an active voice at The Language Company he got a part-time job driving a taxi-bus.

At 9:11 p.m. he drove a 15-seater minivan to a Soviet-style apartment in a middle class neighborhood. A swarthy man named Pida Pie apple of his mother’s eye opened a sliding door.

A symphony of high heels announced a parade of skintight blond Russians. They purred into the taxi-bus. He smelled cosmetics, lip-gloss and sex. The night was young.

Sly Pide Pie got in.

“Go man go.”

Lucky delivered the ladies to The Kitty Cat Night Club and returned to the apartment for another load. By 10:10 p.m. he’d transported thirty.

“Pick them up at 5:15,” said Pide.

Lucky went home for a catnap with his estranged wife from an arranged marriage. She’d traded her sex for security and knew how to rub a ruble together.

After collecting women smelling of dancing, drinks and cold-blooded sex with diplomats and Turkish tycoons he took them home. High heels and acrylic language laughter faded. Dawn broke bread.

He stopped at a cafe for muddy coffee and aired out the taxi-bus.

Beginning at 7:00 a.m. he picked up kids for their daily dose of force fed feedlot education. They stumbled out of apartments piled in and fell asleep. Weeping mothers on balconies waving soiled red/yellow hammer and sickle cleaning rags sang good-bye to despondent sons and daughters.

A Chinese waif dreaming of autonomy had her eyes wide open. “Patience is my teacher,” she said.

“I remember you from the Fujian university. How did you get here?”

“I graduated with an M.A. in Languages, Humor and Courage. I stowed away on a ship leaving Shanghai. It sailed through the Straits of Malacca, the Suez Canal and into Izmir. I hitched here and got lucky. I discovered a nanny position with a family. I tutor their kids and teach Chinese calligraphy at the school.”

“Great wild future. What happened to your dream about being a waif?”

“No fear. It’s in The Dream Sweeper Machine. The day after tomorrow belongs to me. I am Curious.”

“Nice to meet you. I'm Lucky.”

“Sure you are. May I drive?”

“Why not,” giving her the tantric wheel of life.

“Wow,” she said, shifting gears, “this is fun. Let’s see how slow we can go.”

At 8:15 a.m. he returned home for a shower, good eats and dreams.

At 2 p.m. he walked to The Language Company. Students were doctors, lawyers, health care workers, engineers and university students. He was a guide from the side through etymology, phonology and morphology. The majority had passive verbs down.

“How are you,” he asked.

“So-so,” sang the chorus. “Tired. We need Xanax.”

Finished at 9:00 p.m. he started the Russian roulette acquisition cycle. “Put one in my chamber,” whispered a leggy blond. “My safety is off and I am well lubricated.”

Every morning, working with Omar, a blind Touareg amanuensis from the Sahara, whom Lucky befriended by fate in Morocco two days before 9/11 while on a six-month hiatus from the united states of consumption, they finished polishing a gonzo memoir. A Century Is Nothing. Omar sent it out.

Fifty unemployed suicidal literary agents huddled around a fire in a Benaojan cave south of Ronda, Spain read Omar’s epic.

26,000 year-old Paleolithic paintings and dancing shadows displayed bison, deer, archers, and crude time-comb slashes. Red and black fish were trapped in black cages. Fingerprints whorled hunting stories.

Agents concurred. It isn’t mainstream and too experimental. We can’t realize 15% from this. Thanks but no thanks. Let’s burn it to keep warm.

Omar published it independently in October 2007. He loved the do it yourself process: text, blurb, design, basic marketing and cover image of a Chinese girl.

“Yes,” Omar said, “it’s almost as true as if you can believe it.”

Few read it and fewer understood it.

Lucky shared it with friends and strangers. His best friend buried a copy in an Arizona time capsule.

Omar sent copies to nomadic Blue Men in the Sahara.

Through Constantinople publishing contacts it was available at D&R Books in Ankara, Bursa, Timbuktu and a big river in South America.

They selected the cover photograph. The girl’s image expressed emotional honesty with natural innocence.

She was trapped behind a hard steel grate-full educational reality in Maija, a poor village in Fujian, China.

Her eyes held world secrets and unlimited potential. She’d stared at Lucky, a professional stranger and an aberration in her universe. Her sisters and schoolmates pushed against her. She was trapped against a locked gate. He was on the other side.

He raised a small black machine to his eye. She heard a subtle click. A shutter opened and closed freezing time, capturing her soul on a memory-fiction card. He smiled, thanked her and disappeared. She didn’t know her child eyes would grace a book cover for everyone to see, breathing her immortality in alchemical manifestations.

He’d visited her primary school speaking strange unintelligible words, singing and dancing. His laughter and smiles were a relief from the autocratic, punishing manner of bored illiterate women teachers. They didn’t want to be prisoners any more than the kids.

No one had a choice here. You did what you were told to do in a harmonious society filled with social stability, fear, paranoia and shame ordered from Beijing well removed from a world where farmers struggled behind oxen in rice paddies. Green rice stalks revealed their essence below a blue sky in mud and meadows of reality.

Leo said, “Censorship not only chokes artistic talent but also weakens the Chinese populace who are forced to be less imaginative and less inventive. The crisis in education has been a hot topic for years. Why are so many students good at taking tests but poor at analytical thinking? Besides the commercialization of education, the absence of a free, tolerant environment has stunted the growth of students and teachers.”

Self-censorship, shame, insecurity and humiliation devoured steaming white rice and subversive dreams.

In Ankara with Omar’s blessing Lucky signed copies. It was a strange sensation spilling green racing ink from a Mont Blanc 149 piston driven fountain pen on parchment fibers.

The first copy was for Attila the Hungry, a large bald man with a spectacle business. He sold Omar BanSunRa-Ray glasses on spec-u-lay-shun.

“The future looks brighter than a total eclipse,” said Omar.

In 2012 while living in Cambodia, Lucky and Omar cut the original to shreds, polished it and published the 2nd edition with Create Space on Amazon. Omar selected a new cover image of a serene Nepalese grandmother and granddaughter.

The Language Company 

Weaving A Life (Volume 4)

The world is made of stories not atoms

I’m filled with wild passion.

A mind-expanding drug of curiosity, delight and freedom increases my awareness.

The eternal present is a long now.

My power is big medicine. It’s a sacred connection to Gaia after 60,000 years of paying attention to details.

I observe a spider meticulously wrapping an insect with thin microfilaments. Spider recycles her old web on the periphery. They haul it to a diamond center. It vibrates in a soft breeze.

Does the spider have any intention when building the web of catching the insect?

Does the flying insect have the intention of finding the web?

Where does instinct end and intention begin?

One instinct is to sit in meditation. Another instinct is to take risks.

To do great things you must take great risks and suffer greatly.

JUMP over the abyss.

My serenity is not purchased over the counter with pharmaceutical coupons. No dust collects on my mirror reflecting an elegant universe in my heart. In my expanded state I am a breath of fire, a lightning bolt sacrificing fear, doubt and uncertainty.

I shatter myth.

Lightning bleeds off my charge creating transformation.

I am an unemployed fortuneteller. I am ahead of the future. The day after tomorrow belongs to me.

I am a gravedigger/archaeologist. Soil is my groundwork. Look at my hands. I know two things. See good dirt under fingernails. I am the soft sand of sleep calming tortured hearts.

Abracadabra! My feminine nature hurls her lightning bolt even unto death. She is a death deferred. She is on death row with a short reprieve. My tranquility is a lethal injection of travel.

It’s 100 degrees in blistering sun. I work hard and fast pounding typewriter keys, digging graves, discovering artifacts.

I dust history off history. I destroy the present to discover the future.

I hammer keys in a new form of construction business. Before bits, bytes and gadgets.

The world is made of stories, not atoms.

Shovels plow archaeological deserts reflecting passion and curiosity. An archaeologist inside a tomb waving Diogenes’s lamp yells, “Every bit we dig out tells a little more about the story.” They unearth a story revealing communities, customs and cultures.

A digger explains how it works. “This stuff we roughly estimate is between 1,800 to 1,990 years old. We use a method called carbon dating. It measures the amount of carbon-14 remaining in ancient material.”

“What is it?”

“Carbon-14 is a radioactive isotope of carbon found in all organic matter. Scientists determine the age of fossils and artifacts by comparing test results to an international standard. We’ll send it to a lab for analysis.”

“Beautiful. Let me know what you discover, what you learn.”

Tourists find. Travelers discover.

Explorers sift discoveries through mesh screens. A delicate camel hairbrush caresses historical fragments. They dig toward 8,000 well-rested Chinese terra-cotta warriors in battle formation standing ready for excavation.

Chariots, horses and supplies with trapped Mandarin survivor voices echo toward the surface causing vibrational shifts.

Confucian scholars join them. Buried since 210 B.C., guarding Qin Shi-huang-di, the first Emperor of China, their collective consciousness breath creates tremor waves near Xian, the capital of Imperial China.

Warriors stand silent on the edge of the Gobi desert along the Silk Road. Voices sing swirling word storms. They hear brushes shovels, earth moving equipment and hammering keys approach their hidden truth.

“They are coming for us,” said a warrior.

In my inner garden of crimson stimulus I tend wild roses. Nostrils scent sense.

I have a responsibility to the thorns.

Puppet Masters in Tibet

The endless Tibetan knot is the cycle of existence, said a monk.

Existence is attachment, loss and suffering. Grasping is suffering. Suffering is an illusion.

You either let go or get dragged along.

Regrets and fears are monkey mind movies.

Pure joy, compassion, gratitude and forgiveness are clear.

Easy to say, hard to do be do be do.

Work like you don’t need the money. Dance like nobody’s looking. Love like your heart’s never been broken.

Nothing behind. Everything ahead, said Meditation.

Chinese puppet leaders in Lhasa informed monks they would increase patriotic re-education classes in monasteries. Re-education Through Reform, ideology, propaganda and fear-based thought control is the way comrades. We have Power and Control using fear and intimidation.

We wash your brain daily.

The Chinese, after looting and destroying 2,700 monasteries and killing millions in Tibet before, during and after the Cultural Revolution restricted the number of monks at the three major Lhasa monasteries, Sera, Drepung and Ganden. They recruited Tibetans as spies to live and work in monasteries.

This system proved effective from 1966-1976 when family members reported on each other neighbors and capitalist running dogs. It was a practical peoples’ campaign of fear and suspicion creating paranoia and ideological control.

Monks and nuns in monasteries who resisted or questioned this form of subtle or overt patriotic brainwashing risked imprisonment, torture and death. They knew what happened to monks and nuns at the notorious Drapchi Prison outside Lhasa.

“There are two kinds of suffering,” said a girl weaving wool carpets outside her yurt on the Tibetan plateau hearing wild blue rivers sing below mountains. “Suffering you run away from and suffering you face.”

Inside Drapchi, Chinese guards beat nuns and monks with rubber hoses filled with sand. They applied electric cattle prods to genitals, sending wire-cranked juice into skeletons, extracting screams.

“Denounce the Dalai Lama,” ordered an illiterate PLA soldier from Human Province. He tightened metal around a nun’s wrists until she screamed.

“Never.”

He wiped her blood off his broken glasses and increased pressure. Someone had to do this dull job.

“Save my face,” sang a Fujian university student, an innocent ignorant invisible victim of the one-child genocide policy. She wrung out a mop of spider webs creating water rainbows before swabbing a classroom.

15,001 students had failed higher-level exams for more prestigious institutions. They settled for this. No choice. She washed uneven crumbling cement floors with strands.

Operatic actors offstage fashioned animist death masks for a performance with a funeral formula.

“This is not a fucking rehearsal,” directed Altman. “Get to the verb.”

“Arrive on time, know your lines and wait for the check,” said the Tibetan weaver as radioactive light shafted mountains.

Rational speaking animals mumbled sounds, words, coalescing consonants, vowels and syllables.

Etyms dancing with atoms made up everything with axioms of choice. 

Myths Became Stories

Zeynep said, “I am a rose thorn and Winter Hawk. Wings instinct and heart. My razor talon tears meat from bones to feed my creative Hunger Angel.” - (Everything I Posess I Carry With Me)

“I am a cognitive psycho-neurolinguist,” said a gravedigger. “My specialty is languages. Lost tongues. Wandering deep in the Tarim Basin following the Silk Road through Central Asia I discovered the 4,000 year old Tocharian language and Afansievo culture. It was a proto-Indo European language with Celtic and Indian connections established by trade caravans and explorers. I suspect it is Qarasahr or IA based on an Iranian dialect.”

Mircea Eliade, a historian of religions said, “Myths tell what really happened. Myths suggest a reality that cannot be seen and examined. Myth is truth trying to escape from reality. A myth is a story of unknown origins, sacred stories based on fear and belief containing archetypical universal truths. They are in every place and no particular place.”

Marcus Aurelius - "Everything is only for a day, both that which remembers and that which is remembered."

*

History became legend.

Legend became myth.

Myth became story.

(What you wanted - Myth - Actuality)

This anthropological fact accompanied Lucky wandering among unfinished construction projects and abandoned manuscripts in China, Turkey, Indonesia, Vietnam, Cambodia, and Laos.

He joined millions of emaciated migrant refugees passing shattered bricks, broken hopes and strangling dangling cables connected to nothing in particular.

Shoddy incomplete dust dreams and quick profit schemes thrived where political thugs disguised as beauticians, missionaries and NGO social workers living in penthouses and driving Land Rovers exploited villages stealing land, rivers, mountains, children. Extorting money.

Their rule of law was a truncheon named GREED.

*

Sophisticated command and control procedures thrived. Corruption stole millions. Substandard schools pancaked 10,000+ children from one-child families in a Sichuan earthquake.

Garment factories in Dhaka crushed wage slave workers stitching designer labels at a discount.

In May 2014 an inefficient unregulated profit-oriented private coalmine in Soma, Turkey caught fire, exploded, burned and collapsed killing 301 miners.

The angry Teflon Prime Minister (now President) visited the disaster. “This is a fact of life for poor illiterate underpaid miner slaves. It happened in Britain in the 19th century,” he said to widows and families. An angry miner booed him. He slapped the miner. “If you boo the Prime Minister you get slapped.”

His aide, a frustrated soccer player wearing a suit of armor kicked a miner on the ground being held by police. Aide screamed, “Dissent is TERRORISM!”

The ruling AKP Justice and Development party said it was all a mistake: the mine explosion, slap and penalty kick.

Violence, denial and repression are a way of life here, said Zeynep the younger creating a myth.

The Language Company

The Dark Years

It was curious seeing the Cambodian barber open on the last day of Khmer New Year.

The small southern river town of Kampot was dead quiet. Merchants and families slept in shuttered shops behind metal gray accordion sheets. A tropical afternoon sun beat down. White cumulus clouds billowed in the east.

The barber had a white haired customer. He’d fought against Thailand, Vietnam and Khmer Rouge. He didn’t talk about it. He survived. That was his conversation. His legacy.

He sat in a solid steel chair staring at his reflection. He saw a thin serene brown face and wavy white hair. A long mole bristling white hair resembling an inverted Buddhist pagoda hung from the left side of his chin.

The mole saved him from Khmer Rouge executioners. They were superstitious peasants and said he was the Devil, an evil spirit. They’d let him go.

They conversed in French. The gaunt barber had lived here all his life. The Devil survived four years of genocide by hiding his family in nearby mountains and jungles where the French constructed and abandoned a post office, hotel and casino. They called them The Dark Years.

No one talked about The Dark Years.

The old man closed his eyes. The barber trimmed with hand clippers. Snip, snip, snip. White hair fluttered to the floor meeting piles of black hair. Electric trimmers with frayed wires collected dust on a narrow wooden table under a fractured mirror. A holiday television program featuring Apsara dancers blared from a box on a bamboo table inside the long narrow room.

After trimming top, sides and neck hairs he adjusted the chair easing him back. The barber extracted a thin razor blade from a small piece of paper. He severed both ends into a soda can clinking metal fragments.

He opened a wooden handled straight razor and clicked the blade in. He sprayed water mist around the man’s head. Moisture refracted rainbow light prisms. Whispering the outside edge of an ear lobe angling the man’s head with his left hand he trimmed microscopic hairs.

The razor rasped temple to temple across the scalp line. He was quick, silent and efficient. Smooth hands touched head and face fast light and artistic. The blade followed the line of the nose, curled and danced across skin below closed eyes. He wiped the blade on a white towel lying on the man’s chest. He shaved lower sideburns.

He returned the man to a sitting position. The man smiled at his reflection. The barber snapped a towel across thin shoulders scattering dead cells.

The man eased out of the chair as they chatted. He removed a roll of money hidden at his waist. He handed peeled notes to the barber. Merci. Au’voir.

He shuffled into white heat. His son waited for him on a motorcycle. He tried to swing his right leg over the rear seat. Feeling off balance he hesitated. His left hand reached for a shoulder. His frail contorted useless right arm dangled in space.

The executioners had broken the Devil’s arm. They taught the Devil a lesson in compassion and forgiveness and power and control. Before giving him freedom they wanted to hear the Devil scream for mercy. They wanted to hear his pain echo through The Dark Years.