South of Mandalay Part 3

An eight-car train from Yangon to Mandalay rumbles past. Lonely whistles blow. Ain’t nothing but the blues sweet thing.

Horse cart traps jingle jangle hoof tarmac music, prancing and dancing along dirt paths - On Comet, On Cupid, Dasher and Dancer.

The peripatetic facilitator of English, Courage, Creativity and Fun is here until 12 February on a three teacher team from Mandalay. 

He arrived in early December to prepare the English program for 365 G 10 students. Two additional teachers will arrive for one month. He’s here for the duration.

His sleeping room is spacious, light, leaf shadows. He salutes the sun and burning stars every morning through leaves of time.

Food in the family kitchen prepared by a smiling auntie is delicious; spicy curries, chicken, fish, pork, fresh veggies, soup, rice, fruit. Everyone is soft and attentive.

Native barbarian speaker focus is English exposure; Writing, Reading, Listening and Speaking with respect enabling Courage. 

In addition to text stuff  - artists, writers and dreamers explore and discover their infinite beauty and potential with Creative Notebooks. SOP. Mind map yourself. How to be more human.

How did I grow?

Chess lessons, strategies, and tactics improves their critical thinking skills, planning, logic, accepting responsibility for their actions, visualization, time management, and teamwork.

Learn. Play. Share. 

Students live in sepearet dorms at the school. They’ve come from distant Shan state villages and Myanmar areas. They are their parents’ social security.

The school has an excellent reputation for matriculation results.

Segregated classes. Walking on campus, girls shield their faces from distant boys. No social testosterone distractions.

Zero gadgets.

They study Burmese, math, history, physics, chemistry, science, biology and Magic and Potions from 6-11, 1:30-6, 7:30-11 p.m.  Sonorous voices echo daily.

They leave school one day a month with parents. Freedom.

Hammam

The author was in Morocco on 9/11.

Twice a week he left #187 and walked through dusty stone rubble past discarded plastic trash and small broken trees to the Moroccan hammam. The Turkish style public bath cost seventy cents.

The left side was for women, men on the right. He paid the shy girl behind her veil, went in, stripped to underwear, crammed his clothes in a plastic bag, handed it to a smiling toothless Moor, and got two buckets made of old tires remembering the suq alley in the Medina where boys cut the rubber, hammered, made and sold these buckets.

He pushed open a heavy wooden door. Three medium vaulted arched white tiled rooms receded with increasing degrees of heat and steam. Men reclined on heated tiled floors, collected cold or hot water from faucets in buckets, soaping and scrubbing themselves down.

Passing unrecognizable human forms he entered heat’s mist dream, walked through two rooms and found a space near a wall. He filled one bucket with scalding hot water and another with temperate liquid. He stretched out on his back absorbing heat and closed his eyes.

Heat penetrated his skin. It was a respite from the outside world, the chaos of poverty, begging, humor and hospitality. No one could see him, no one knew him. Feeling peace he rolled onto his side as heat blasted skin, muscles and bones.

Inside steam and water music sweating men slapped themselves on the broiling floor. He watched an old wiry man dissolving kinks bend a customer’s arms and legs into pretzel formations. The skinny bald man energetically worked wrists, elbows, shoulder joints to the point of snapping them off skeletons. He rolled patrons over, pummeling spinal chords, slapping backs while bending knee joints leaving men spread eagle on wet tiled floors. Content faces welcomed his attention.

Satisfied with the meditation, Point sat up, soaped and scrubbed layers off skin with a rough hand cloth. He rinsed oceans across inlaid tiles, walked out, retrieved his bag of clothing, covered himself with an ikat sarong slipping out of wet underwear into dry clothing. He gave the attendant a small tip. The old man smiled, shook his head, rolling his eyes. It wasn’t enough. He dropped more coins into brown frozen fingers.

“Shukran. M’a salama.”

He stepped into cool night air. The dusty path was filled with scooters, boys playing on abandoned rusty cars, scavengers probing piles of trash and mothers dragging black gown hems on the ground. Bright yellow slippers slapping earth flashed light in silt. Wandering children sang happy innocent songs.

A one-eyed beggar stumbled past looking for alms. Point gave him one thin coin and skirted an alley through debris for thick black coffee at a local cafe. Entering, he passed men watching 24-hour global terrorism catastrophes at full volume from a television propped on steel supports hanging from a ceiling.

“Ah, Ahab,” said the waiter, a smiling young man in a purple vest balancing a silver tray of cups and water glasses.

“Coffee?”

“Yes please, no sugar,” gesturing outside where empty tables littered cracked pavement. Dejected desperate shoeshine boys tapped wooden boxes. Their dark unemployed eyes inspected shoes of chronically idle men drinking coffee and endless glasses of tea. A hopeful boy wandered in and out of tables tapping his shoe box. Strong mint tea aroma filled the air.

At the bar a waiter cut mint tea leaves, crammed them into a silver plated kettle, dumped in a brick of sugar, closed the lid, raised the pot and poured a steady stream of light brown tea into a small purple embossed glass. Opening the lid he dumped the tea back into the pot and placed it on a table with glasses, spoons and sugar cubes.

A subtle red color extended across a high adobe wall. The Atlas mountain range wore white snow.

Women in billowing rainbow fabrics walked across the desert from clustered stone villages to take a local bus into the shimmering Red City or sit on broken cement stones along the road talking with friends enjoying their social hour in eternity.

Dusk and twilight married to procreate many children. More field hands, more child labor in dead end trades making less than a $1.00 a day. Many would walk to northern Morocco and, if lucky with money, slip across the Mediterranean into Spain. Some angry marginalized naive kids would join T cells in Madrid, or Hamburg and disappear in Europe. A select few would attend flight training school in Florida. Others became wealthy drug runners wheeling and dealing hash heaven in Amsterdam.

Women sat gossiping on cracked pavement surrounded by trash. People discarded their lives as they went through it like caterpillars morphing into exotic species. Attempts to plant a single tree inside a small block of dirt surrounded by cement had proved futile.

People had stripped off the branches and leaves leaving a sharp broken piece of wood sticking out of the ground. People wandered aimlessly or sat in dust. Unemployed men on haunches stared at the ground. A fruit seller with cardboard boxes of green grapes under a single bulb on a rolling cart waved at lazy flies.

A man in his wheelchair poured bottled water over a handful of grapes. Grapes of wrath. Water disappeared into dust around his wheels of life. He ate one grape at a time watching laughing boys weave past on broken bikes as rusty chains grasped crooked sprockets.

A bearded man struggled along the street collecting discarded pieces of cardboard in his recycled life. Cardboard was utilitarian - a cheap sidewalk seat, a foundation in rolling carts to keep stuff from falling out the bottom, sun hats, beds and doormats in front of shops after infrequent rain.

Shredded telephone wires dangled from the wall of a telephone business office cubicle as men with mobile phones punched in numbers and lined up to make calls on the single working phone.

Disconnected grease covered boys manipulated mammoth truck tires along broken sidewalks to their shop. Tools spilled into public paths. The area was alive as people relying on their survival instincts scrambled to make a living.

Off the main road people set up evening flea markets. Two men unloaded piles of shoes from the back of a car along a sidewalk. Location, location, location. One seller spread a bright blue tarp on the ground anchoring it with bricks. His partner arranged cheap dress and casual shoes for potential buyers. No ‘adidas berber’ shoes for these guys.

They fired up a propane lamp. Neighborhood people escaping small flats after a day of oppressive heat prowled the street with friends looking for a bargain or just plain looking.

A Century is Nothing

Cosmic Lemongrass

Every morning at 6 you go to the farm.

You cut lemongrass, load it into the van and drive to the spa.

Trim the lemongrass.

Deliver the lemongrass to male / female areas.

Lay the lemongrass on a wire mesh above stones in steam and sauna rooms.

Sliced lemons garnish lemongrass.

Turn on the heat.

Rising temperatures. Steam reaches 50. Sauna 55.

Pour water over lemons / lemongrass in the sauna.

Sweet heat.

Swivel the glass thermometer filled with pink sand on the wall.

It flows for 20 minutes.

Sit on a wooden bench.

Inhale - here.

Exhale - now.

Kalapuya

After Morocco, he sat down and listened in a Crow Forest.

“I am an old dialect of Kalapuya tribes. I respect the spirit energies. I hear with my eyes and see with my ears. I understand your love for the spirit power guardian. I am an ancestor speaking 300 languages from our history. Now only 150 dialects remain.

“A hunting gathering people, speaking Pentian, we numbered 3,000 in 1780. We believed in nature spirits, vision quests and guardian spirits. Our shamans, called amp a lak ya taught us how seeking, finding and following one’s spirit or dream power and singing our song was essential in community.

“I speak in tongues, in ancient dialects about love. Dialects of ancestors who lived here for 8,000 years before where you are now. In the forest near the river all animal spirits welcome you with their love. They are manifestations of your being.

“I am blessed to welcome you here. You have walked along many paths of love to reach me.

“My dirt path is narrow and smooth in places, rocky in others. I am the soil under your feet. I feel your weight, your balance your weakness and your strength. I hear your heart beating as my ancestors pound their ceremonial drums. I feel the tremendous surging force of your breath extend into my forest. Wind accepts your breath.

“I am everything you see, smell, taste, touch, and hear. I am the oak, the fir and pine trees spreading like dreams upon your outer landscape. I am your inner landscape. I see you stand silent in the forest hearing trees nudge each other. “Look,” they say, “someone has returned.”

“I love the way you absorb the song of brown body thrush collecting moss for a nest. I am the small brown bird saying hello. I am the sweet throated song you hear without listening. At night two owls sing their distant song and their music fills your ears with mystery and love.

“I am warm spring sun on your face filtered through leaves of time. I am the spider’s web dancing with diamond points of light. I am the rough fragile texture of bark you remove before connecting the edge of an axe with wood. You carry me through my forest, your flame creates heat of love. I am the taste of pitch on your lips, the odor of forest in your nostrils filling your lungs. It is sweet.

“I am the cold rain and wet snow and hot sun, and four seasons. I am yellow, purple, red, blue, orange flowers from brown earth.

 “Language cannot be separated from who you are and where you live.

“I say this so you will remember everything in this forest. I took care of this place and now your love has the responsibility with respect and dignity and mindfulness.”

A Century is Nothing

Fear is a killer

Question?

Is the problem or surprise the form, a formless form or the form of the formless forming sea foaming form?

If so, can it be understood by reducing, redacting, paralleling, associating another journey? Can you break the continuity of the journey with memories of an ephemeral I ? Yes … It’s not a problem, it’s a surprise, said Impermanence.

Who am I?

I am a who to what I am.

Why am I here?

How did I get here?

How did I grow?

Q has three parts:

a) What is an objective, universally acceptable definition of good and evil?

b) What is the nature of evil? The question is the answer. It is not in this tale, play or manuscript.

See Ukraine - visualize beyond wild.

c) What is the relationship between consciousness and matter?

Q. Where does the real end and the artificial begin? I am a superficial person, said Grave Digger … I pretend to be who I am in my future. I know two things. My hands. My work is never finished.

Q? Does fate control our free will? Yes.. Fate cannot lie. If fate doesn’t make you laugh then you don’t get life’s joke, said Laughter Therapy … Ha, ha, ha.

Q? Should we worry about the style? No. Should we worry about the form? No. Worry is interest on a bill yet to come due. No guilt, regret, fear, or monkey mind. Monkey loves the circus of sensory overload. We live in a world of forms.

Form is emptiness and emptiness is form.

Q: what is strange? Life is strange, bizarre, comic, tragic and very short … Life is a brief clear precise concise life sentence. How do stories, vignettes, jazz prose poems, journalism fragments, and system analysis communicate with each other?

A: They walk dirt paths, ford rivers, scale mountains, explore jungles, valleys and estuaries and cross metaphysical existential borders … they build sandcastles near the sea. They practice telepathy … they are time travelers. Aliens.

They meditate on the process of their death.

The dance and dancer are one.

Visually impaired man receives help making change

As a mystic and prescient person, Zeynep you have the responsibility to be honest. Be light about it. Think big and stay in the particular. Know what keeps you motivated and happy. Autotelic. 

Next question Z, How do you stay fresh and centered? You make it new day-by-day, said Z, Make it new. A storyteller staying in one place goes blind, we move around before becoming native and dull. Before we think and act like local sheep.

Lost confused passive ones living in Inertia, a state of mind, perfect the art of MILLING AROUND in Country ABC, said Rita, They speak in monosyllables Yeah, yeah. Big vocabulary. 2% are awake. 98% are asleep. The majority are afraid to ask the WHY question.

Fear is a killer. Life is a killer.

People asking questions get slaughtered. See the Killing Fields on page 101 - the last room you want to enter. Keeping your big fat fucking mouth shut is wise and prudent behavior to survive post-genocidal truth ghosts. It is an unpleasant fact. If you open your trap someone cuts out your tongue.

In this peculiar particular situation expert scientific witnesses have proven beyond a shadow of a reasonable doubt and doubt has a shadow with logical coherence …

... that WE, being expert witnesses, reliable narrators and noble natives living with our DNA genius bear witness to alienated, lonely, bored, listless, passive,

... Earthlings meandering with no purpose, lost, unimaginative having zero curiosity and staring with blind eyes - due to severe emotional, mental, physical traumas with memories of suffering, genocide and ghosts.

They remain childlike, tender, sweet, kind, and hospitable with a terminal case of confusion and loss forever, hiding in deep shadows, addicted to dumb phone entertainment boredom. Their beating hearts caress resignation, despair, depression, lack of initiative or incentive based on fear of punishment, or loss of face or humiliation with hard-wired SHAME.

They grow and live a meditative Buddhist spiritual way of identity and culture.

They are easily distracted. Kids play. Forever young. Adults have perfected the art and style of Pretending To Be Busy.

What art. What beauty. What style. What form. What context. What a formal pertinacious way. What objective truth. What verisimilitude.

Here are some true facts, said Rita an orphan and independent author. Unpleasant facts are littered in this epic like lovers, countries, butterflies, social systems, food and transformation.

The Book of Amnesia, V1

Visually impaired guitar player